Pope Benedict XVI often lamented the dominance of relativism. Unfortunately, relativism has a strong hold on the 21st century popular mind. As a philosophy, however, it is as shallow as it is widespread. Here are a few different types of relativism, and some arguments to undercut them. Let’s get relative! Or not.
Relativism about Truth in General: “There is no absolute truth.”
Argument:
- The statement, “there is no absolute truth,” must be either absolutely true or not absolutely true.
- If the statement itself is absolutely true, then absolute truth does exist.
- But in this case, relativism about truth is false.
- If the statement is not absolutely true, then there must be at least some cases of absolute truth.
- But if there are some cases of absolute truth, then relativism about truth is false.
- Therefore, relativism about truth is false.
Religious Relativism: “Some religions are right for some people, other religions are right for others.”
Argument I:
- Many religions make specific historical claims.
(-Example: Christianity claims that Jesus physically rose from the dead at a specific place and time.)
- Historical claims of different religions conflict.
(-Example: Today’s Judaism denies that Christ rose from the dead.)
- If Christianity is true for Christians, and Judaism is true for Jews, then a single historical event (resurrection) both occurred and did not occur in the same place at the same time.
- The simultaneous occurrence and non-occurrence of a single event is not possible.
- Therefore, it is not possible for two religions, which make conflicting historical claims, to be true for different people.
- Therefore, religious relativism is false.
Argument II:
- Many religions make universal claims.
(–Example: According to Christianity, Christianity is the correct religion for all people.)
- So, if Christianity is true for one person, it is true for everyone.
- Therefore, it is impossible for Christianity to be true for some people and not for others.
- Therefore, religious relativism is false.
Cultural Moral Relativism: “The customs of your culture determine what is right and wrong.”
Argument I:
- A culture can approve of rape, murder, stealing, or genocide.
- Therefore, if cultural moral relativism is correct, then rape, murder, stealing, and genocide can be morally good.
- But this conclusion is absurd. Rape, murder, stealing, and genocide cannot be morally good.
- Therefore, cultural moral relativism is false.
Argument II:
- If cultural moral relativism is true, then all attempts to change your culture’s moral standards are in themselves immoral.
- But not all attempts to change your culture’s moral standards are immoral.
(-Example: Activism to improve a society’s attitudes about caring for the elderly is not immoral.)
- Therefore, cultural moral relativism is false.
Argument III:
- If cultural moral relativism is true, then a culture’s morality cannot improve, it can only change.
- Thus, it is impossible to say that cultures progress morally.
- But cultures do progress morally.
(-Example: Ancients used to expose their unwanted children to the wolves, whereas once the West became Christian, this stopped.)
(-Example: Americans once thought slavery was good, but we have made progress now and think it is bad.)
- Therefore, cultural moral relativism is false.
* Photo, Pope Benedict XVI, Source: Ezra Shaw/Getty Images AsiaPac